History

Upper Canada, Lower Canada, New Brunswick, Nova Scotia, Newfoundland, and especially the homelands that straddled colonial borders, were far less foreign to the men and women who established the United States than Canada is to those who live here now. These northern neighbors were far from inactive during the Revolution. The participation of the loyal British provinces and Indigenous nations that largely rejected the Revolution—as antagonists, opponents, or bystanders—shaped the progress of the conflict and influenced the American nation’s early development.
 
In this book, historian Jeffers Lennox looks north, as so many Americans at that time did, and describes how Loyalists and Indigenous leaders frustrated Patriot ambitions, defended their territory, and acted as midwives to the birth of the United States while restricting and redirecting its continental aspirations.

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Foregrounding African women’s ingenuity and labor, this pioneering case study shows how women in rural Mali have used technology to ensure food security through the colonial period, environmental crises, and postcolonial rule.

By advocating for an understanding of rural Malian women as engineers, Laura Ann Twagira rejects the persistent image of African women as subjects without technological knowledge or access and instead reveals a hidden history about gender, development, and improvisation. In so doing, she also significantly expands the scope of African science and technology studies.

Using the Office du Niger agricultural project as a case study, Twagira argues that women used modest technologies (such as a mortar and pestle or metal pots) and organized female labor to create, maintain, and reengineer a complex and highly adaptive food production system. While women often incorporated labor-saving technologies into their work routines, they did not view their own physical labor as the problem it is so often framed to be in development narratives. Rather, women’s embodied techniques and knowledge were central to their ability to transform a development project centered on export production into an environmental resource that addressed local taste and consumption needs.

Based on a wide range of published records, engineering reports, and archival collections in China, Taiwan, Japan, and the United States, Recharging China in War and Revolution, 1882–1955 argues that, even in times of peace, the Chinese economy operated as though still at war, constructing power systems that met immediate demands but sacrificed efficiency and longevity. Thanks to generous funding from the Andrew W. Mellon Foundation, through The Sustainable History Monograph Pilot, the ebook editions of this book are available as Open Access volumes from Cornell Open (cornellopen.org) and other repositories.

https://library.oapen.org/handle/20.500.12657/49455 

The crew (including Clark Kerr, John Dunlop, Jean McKelvey, and Marvin Miller) exerted broad influence on the U.S. economy and society for the next forty years. They handled thousands of grievances and strikes. They founded academic industrial relations programs. When the 1960s student movement erupted, universities appointed them as top administrators charged with quelling the conflicts. In the 1970s, they developed systems that advanced public sector unionization and revolutionized employment conditions in Major League Baseball.

Schatz argues that the Labor Board vets, who saw themselves as disinterested technocrats, were in truth utopian reformers aiming to transform the world. Beginning in the 1970s stagflation era, they faced unforeseen opposition, and the cooperative relationships they had fostered withered. Yet their protégé George Shultz used mediation techniques learned from his mentors to assist in the integration of Southern public schools, institute affirmative action in industry, and conduct Cold War negotiations with Mikhail Gorbachev.

"A learned, engaging, and important book on a subject about which most labor historians today, I suspect, know relatively little. Ron Schatz demonstrates convincingly, through clear and absorbing case studies, that the officials responsible for operationalizing a labor-relations system in these years also brought their worldviews, desires for stability, and passions to many other arenas ranging from higher education to baseball to Gorbachev and the end of the Cold War."--Eric Arnesen, author of Brotherhoods of Color: Black Railroad Workers and the Struggle for Equality

"A fascinating collective biography of the architects of postwar U.S. industrial relations, a unique generation whose pluralist worldview was forged in the crucible of wartime. Schatz brilliantly exposes their subsequent leadership shaping a variety of institutions, from higher education to international diplomacy, even as the industrial relations system they had created devolved."--Ruth Milkman, Gender at Work: The Dynamics of Job Segregation by Sex during World War II.

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Analyzing the intellectual and ideological foundations of postslavery Anglo-America, Demetrius Eudell explores how former slaves, former slaveholders, and their societies' central governments understood and discussed slavery, emancipation, and the transition between the two.

Eudell investigates the public policies--which addressed issues of labor control, access to land, and the general social behaviors of former slaves--used to execute emancipation. In both regions, government-appointed officials (special magistrates in Jamaica and agents of the Freedmen's Bureau in South Carolina) were crucial in implementing these policies. While many former slaves were fighting for the right to be paid for their labor and to own land, many officials came to view their role as part of a new civilizing mission whose goal was to eradicate the psychic damage supposedly caused by slavery.

Eudell concludes by examining the 1865 Morant Bay rebellion in Jamaica and the retreat from Reconstruction in South Carolina, part of the larger movement of Redemption that occurred in 1877. Both of these occurrences represented the incomplete victory of emancipation, Eudell argues, and should provoke scholarly questions regarding the persistent thesis of U.S. exceptionalism.

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Structured around the figures of five influential economists who shaped the German political landscape, Learning Empire explores how their overseas experiences shaped public perceptions of the world and Germany's place in it. These men helped define a German liberal imperialism that came to influence the 'world policy' (Weltpolitik) of Kaiser Wilhelm, Chancellor Bülow, and Admiral Tirpitz. They devised naval propaganda, reshaped Reichstag politics, were involved in colonial and financial reforms, and helped define the debate over war aims in the First World War. Looking closely at German worldwide entanglements, Learning Empire recasts how we interpret German imperialism, the origins of the First World War, and the rise of Nazism, inviting reflection on the challenges of globalization in the current century.

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The debate over the Second Amendment has unveiled new and useful information about the history of guns and their possession and meaning in the United States of America. History itself has become contested ground in the debate about firearms and in the interpretation of the Second Amendment to the Constitution of the United States. Specifically this collection of essays gives special attention to the important and often overlooked dimension of the applications of history in the law. These essays illustrate the complexity of the firearms debate, the relation between law and behavior, and the role that historical knowledge plays in contemporary debates over law and policy. Wide-ranging and stimulating The Right to Bear Arms is bound to captivate both historians and casual readers alike.

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Soviet power used a variety of tools--from education to propaganda to terror―to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society.

A Sacred Space Is Never Empty presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. Drawing on a wealth of archival material and in-depth interviews with those who were on the front lines of Communist ideological campaigns, Victoria Smolkin argues that to understand the Soviet experiment, we must make sense of Soviet atheism. Smolkin shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the "sacred spaces" of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev―in a stunning and unexpected reversal―abandoned atheism and reintroduced religion into Soviet public life.

A Sacred Space Is Never Empty explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.

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To do so, it explores the legacy and impact of deconstruction on American historical work; the current fetishization of lived experience, materialism, and the "real;" new trends in philosophy of history; and the persistence of ontological realism as the dominant mode of thought for conventional historians.

Arguing that this ontological realist mode of thinking is reinforced by current analog publishing practices, Ethan Kleinberg advocates for a hauntological approach to history that follows the work of Jacques Derrida and embraces a past that is at once present and absent, available and restricted, rather than a fixed and static snapshot of a moment in time. This polysemic understanding of the past as multiple and conflicting, he maintains, is what makes the deconstructive approach to the past particularly well suited to new digital forms of historical writing and presentation.

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British Nova Scotia and French Acadia were imaginary places that administrators hoped to graft over the ancestral homelands of the Mi’kmaq, Wulstukwiuk, Passamaquoddy, and Abenaki peoples.

Homelands and Empires is the inaugural volume in the University of Toronto Press’s Studies in Atlantic Canada History. In this deeply researched and engagingly argued work, Jeffers Lennox reconfigures our general understanding of how Indigenous peoples, imperial forces, and settlers competed for space in northeastern North America before the British conquest in 1763. Lennox’s judicious investigation of official correspondence, treaties, newspapers and magazines, diaries, and maps reveals a locally developed system of accommodation that promoted peaceful interactions but enabled violent reprisals when agreements were broken. This outstanding contribution to scholarship on early North America questions the nature and practice of imperial expansion in the face of Indigenous territorial strength.

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Amusingly, many of these abstract ideas were presented for the first time in stories featuring less-than-gifted central characters. The five particular works of fiction examined here, which this book takes as embodying the core of the Enlightenment, focus more on the individual than on social group. Nevertheless, in these same works of fiction, this individual has responsibilities as well as rights―and these responsibilities and rights apply to every individual, across the board, regardless of social class, financial status, race, age, or gender. Unlike studies of the Enlightenment which focus only on theory and nonfiction, this study of fiction makes evident that there was a vibrant concern for the constructive as well as destructive aspects of emotion during the Enlightenment, rather than an exclusive concern for rationality.

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Its home was the human sciences—psychology, sociology, political science, and economics, among others—and its participants enlisted in an intellectual campaign to figure out what rationality should mean and how it could be deployed.

How Reason Almost Lost Its Mind brings to life the people—Herbert Simon, Oskar Morgenstern, Herman Kahn, Anatol Rapoport, Thomas Schelling, and many others—and places, including the RAND Corporation, the Center for Advanced Study in the Behavioral Sciences, the Cowles Commission for Research and Economics, and the Council on Foreign Relations, that played a key role in putting forth a “Cold War rationality.” Decision makers harnessed this picture of rationality—optimizing, formal, algorithmic, and mechanical—in their quest to understand phenomena as diverse as economic transactions, biological evolution, political elections, international relations, and military strategy. The authors chronicle and illuminate what it meant to be rational in the age of nuclear brinkmanship.

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Tucker examines the role of photograph as witness in scientific investigation and explores the interplay between photography and scientific authority. Almost immediately after the invention of photography in 1839, photographs were characterized as offering objective access to reality - unmediated by human agency, political ties, or philosophy. This mechanical objectivity supposedly eliminated judgment and interpretation in reporting and picturing scientific results. But photography is a labor-intensive process that allows for, and sometimes requires, manipulation. In the late nineteenth century, the nature of this new technology sparked a complex debate about scientific practices and the value of the photographic images in the production and dissemination of scientific knowledge. Recovering the controversies and commentary surrounding the early creation of scientific photography and drawing on a wide range of new sources and critical theories, Tucker establishes a greater understanding of the rich visual culture of Victorian science and alternative forms of knowledge, including psychical research.

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The theoretical paradigm of presence conveys how the past is literally with us in the present in significant and material ways: Things we cannot touch nonetheless touch us. This makes presence a post-linguistic or post-discursive theory that challenges current understandings of "meaning" and "interpretation." Presence provides an overview of the concept and surveys both its weaknesses and its possible uses.In this book, Ethan Kleinberg and Ranjan Ghosh bring together an interdisciplinary group of contributors to explore the possibilities and limitations of presence from a variety of perspectives―history, sociology, literature, cultural theory, media studies, photography, memory, and political theory. The book features critical engagements with the presence paradigm within intellectual history, literary criticism, and the philosophy of history. In three original case studies, presence illuminates the relationships among photography, the past, memory, and the Other. What these diverse but overlapping essays have in common is a shared commitment to investigate the attempt to reconnect meaning with something "real" and to push the paradigm of presence beyond its current uses. The volume is thus an important intervention in the most fundamental debates within the humanities today.

Contributors: Bill Ashcroft, University of New South Wales; Mark Bevir, University of California, Berkeley; Susan A. Crane, University of Arizona; Ranjan Ghosh, University of North Bengal; Suman Gupta, Open University Ethan Kleinberg, Wesleyan University; John Michael, University of Rochester; Vincent P. Pecora, University of Utah; Roger I. Simon.

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Using the life of Anupgiri Gosain, a Hindu ascetic who lived at the end of the eighteenth century, he demonstrates that Hindu warrior ascetics were an important component of the South Asian military labor market in the medieval and early modern Indian past, and crucial to the rise of British imperialism. Today, they occupy a prominent place in modern Indian imaginations, ironically as romantic defenders of a Hindu India against foreign invasion, even though they are almost totally absent from Indian history. William R. Pinch's innovative and gloriously composed book sets out to piece together the story of the rise and demise of warrior asceticism in India from the 1500s to the present. It will appeal to students of religion and historians of empire.

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Kleinberg explains the appeal of Heidegger's philosophy to French thinkers, as well as the ways they incorporated and expanded on it in their own work through the interwar, Second World War, and early postwar periods. In so doing, Kleinberg offers new insights into intellectual figures whose influence on modern French philosophy has been enormous, including some whose thought remains under-explored outside France.

Among Kleinberg's "generation existential" are Jean Beaufret, the only member of the group whom one could characterize as "a Heideggerian"; Maurice Blanchot; Alexandre Kojéve; Emmanuel Levinas; and Jean-Paul Sartre. In showing how each of these figures engaged with Heidegger, Kleinberg helps us to understand how the philosophy of this right-wing thinker had such a profound influence on intellectuals of the left. Furthermore, Kleinberg maintains that our view of Heidegger's influence on contemporary thought is contingent on our comprehension of the ways in which his philosophy was initially understood, translated, and incorporated into the French philosophical canon by this earlier generation.

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It gives special attention to how prevalent norms of honor, fidelity and hierarchy guided and were manipulated by medieval citizens. With variable success, medieval men and women defined themselves and each other by the clothes they work, the goods they cherished, as well as by their alliances and enemies, their sharp tongues and petty violence. Employing a highly interdisciplinary methodology and an original theory makes it possible to see how personal agency and identity developed within the framework of later medieval power structures.

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What made her do it? And why was she found guilty of murder yet sentenced to only six years in prison?  Why has this woman and her crime remained so famous for so long, and what does her fame have to say about attitudes toward sex and sexuality in modern Japan?

Despite Abe Sada's notoriety and the depictions of her in film and fiction (notably in the classic In the Realm of the Senses), until now, there have been no books written in English that examine her life and the forces that pushed her to commit the crime. Along with a detailed account of Sada's personal history, the events leading up to the murder, and its aftermath, this book contains transcripts of the police interrogations after her arrest―one of the few existing first-person records of a woman who worked in the Japanese sex industry during the 1920s and 1930s―as well as a memoir by the judge and police records.

Geisha, Harlot, Strangler, Star steps beyond the simplistic view of Abe Sada as a sexual deviate or hysterical woman to reveal a survivor of rape, a career as a geisha and a prostitute, and a prison sentence for murder. Sada endured discrimination and hounding by paparazzi until her disappearance in 1970. Her story illustrates a historical collision of social and sexual values―those of the samurai class and imported from Victorian Europe against those of urban and rural Japanese peasants.

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Tracing the relationship that developed between political economy and social reform during German industrialization, it explores Schmoller's immense and lasting impact on the development of the social sciences and welfare state in Germany.

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The highly original inquiry yields rich insights into the central structure and dynamics of Hindu society―insights that are not only of scholarly but also of great political significance.

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Dr. Shaw examines the variety of trades which flourished in Wells--including tanning, glove-making, and cloth-manufacture--and analyzes the composition of the burgess community. 

He also explores the importance of the family, the extent of social mobility, the position of women, and the roles of conviviality on the one hand and religion on the other in shaping communal activity and communal spirit.

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Vico's fundamental importance in the history of European ideas lies in his strong anti-Cartesian, anti-French and anti-Enlightenment views.

In an age in which intellectuals adopted a rational approach, Vico stressed the nonrational element in man - in particular, imagination - as well as social and civil relationships, none of them reducible to the scientific theories so popular in his time.

The theories of language and society of Giambattista Vico (1668-1744) are examined in this textual analysis of the full range of his theoretical writings, with special emphasis on his little known early works. Vico's fundamental importance in the history of European ideas lies in his strong anti-Cartesian, anti-French and anti-Enlightenment views. In an age in which intellectuals adopted a rational approach, Vico stressed the nonrational element in man - in particular, imagination - as well as social and civil relationships, none of them reducible to the scientific theories so popular in his time. The notions of imagination, language and historical consciousness constituted Vico's unique contribution to the history of ideas and laid the groundwork for subsequent inquiries into the history of ideas.

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Johnston utilizes a broad range of sources, including medical journals and monographs, archaeological evidence, literary works, ethnographic data, and legal and government documents to reveal how this and similar epidemics have been the result of social changes that accompanied the process of modernization. Johnston also shows the ways in which modern states, private organizations, and individual citizens have responded to epidemics, and in the process reexamines the concept of the epidemic itself, showing that epidemics must be thought of not only in medical and biological terms but in political, social and cultural terms as well.

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